The display of the Parthenon frieze at the new Akropolis Museum
A comparison between the Greek-owned Parthenon marbles and the Elgin Marbles- the white, well-preserved horse is a cast of the original marble, which is housed in the British Museum
Myself, Kenny, and Alice at Sounion (we stopped long enough to jump in the water, dry off, take a picture and leave)
My beautiful Byzantine wall in Beta Theta East
Carter sorting and counting the washed pottery- we lay out all the sherds in neat little rows on the screens so they can be viewed by the supervisors before they're discarded or catalogued
Kirsten, Ingva, and Steve washing pottery (that's right, we use toothbrushes!)As I started week 5 of our 8-week dig, reality started to sink in. All of a sudden, a light came on for me and my eyes were opened to the fact that I am living in Athens amongst fantastic people, working on a well-funded archaeological dig, and I have less than 4 weeks left in this place. I had thought of all these things before, but I hadn’t yet realized that this experience would really come to an end. Now that I’ve come to think of Athens as my home, and the other diggers as my family, I have discovered just how much of an impact the last 5 weeks have had on me. After having this epiphany, my general outlook on the summer has shifted a bit.
We started our third rotation this week, and due to the amount of people-power that’s needed in Beta Theta, I was assigned to stay in this trench (I was also in Beta Theta on the previous rotation). I was a little perturbed about having to remain in the same area for 2 more weeks, but several of my friends rotated into Beta Theta, so I contented myself with their presence and with a shift from Beta Theta West (where I was digging during 2nd rotation) to Beta Theta East. Due to our 3-day weekend, we only had 4 days of digging this week. During 2 of those days I was on pottery washing duty, and during the other 2 days I worked on exposing a newly-discovered, Byzantine era wall in Beta Theta East. A good deal of the wall (and the room it encloses) are still covered with debris from the demolition of a modern apartment building that had been in Beta Theta East, so we still aren’t sure what type of building the wall belonged to, but we uncovered about 2 feet of it in just a few days! For a while I was working on the wall alone, but then I received some unexpected company. This week we had some visitors from Sweden who volunteered at the Agora, and I was assigned to oversee one of them, Vilhelm, while he learned how to dig. At first I was thinking that it would be a hassle to slow down and train a newby, but then I realized what a compliment my supervisors were paying me by pairing me with someone who had never been on a dig before. After 2 days of working on the wall, Vilhelm was thoroughly exhausted (a sure sign of a new digger), the wall looked stunning (even by our supervisor’s standards), and I had learned a great deal about Swedish culture. It was a very productive couple of days!
During my 2 days in pottery washing this week I worked with both Vilhelm and Johan, another one of the Swedish guys. Pottery washing is a great time to chat with the people around you, so during those days I learned even more about Swedish culture- from the education system to cultural norms to some common Swedish words. Being able to learn so much about a culture I had no previous experience with was really wonderful. Getting to know the Swedes this week has certainly increased my love of Sociology and Anthropology!
This weekend was (again) full of misadventure. In the end, however, Kenny, Alice and I had a wonderful time together. For those of you who remember my second blog post, you’ll know that since my second weekend here I have been on a quest for the perfect Grecian scooter experience. Along these lines, I had planned a weekend trip to the island of Kea, off the northeastern coast of Attica. Kenny, Alice and I had done our research and we were certain that Kea had beautiful beaches, fruit orchards, and of course, an abundance of scooters ripe for the renting. Unfortunately, we were unable to find an adequate ferry schedule from the port of Lavrio (about a 1 hour bus ride north of Athens) to Kea. We e-mailed someone about this problem, but we didn’t receive an answer until late Saturday afternoon, when it was too late to travel to the island. Also, all three of us managed to oversleep significantly on Saturday so we wouldn’t have caught the ferry even if we did have a schedule!
To combat the looming failure of our Kea adventure, the three of us decided to take a bus out to the beach at Sounion (where we spent our first weekend here), just south of Athens. We caught the inland bus, however, instead of the coastal bus, so it took us about 2 hours to get to the beach instead of 1. On the way to Sounion, Alice got a call from some family friends who invited all of us out to a barbeque and sleepover at their house in the Athenian district of Glyfada. We readily accepted the invitation, even though we knew it’d mean that we would only have a short amount of time at the beach if we wanted to be punctual to the barbeque. This was before we realized that we were on the inland bus. Due to our bus miscalculation, by the time we arrived at Sounion we had less than 30 minutes to run to the beach, jump in, dry off, and catch the next bus back home to Athens for the barbeque. Needless to say, we had a very enjoyable 7 minutes in the ocean…
After we returned to Athens, however, our fortune changed for the better. We had a delicious dinner with Alice’s family friends (a family of British ex-patriots who moved to Athens because the father of the family works in maritime law and has many clients in Pireaus, the port of Athens), we were able to stay the night in their cozy guest room, and we were fed an amazing home-style breakfast the next morning! It was a very nice way to escape the bustle of the city for a night.
On Sunday afternoon I was finally able to visit the new Akropolis Museum with my friend Caroline. The opening of the museum has been postponed for several years, so I feel very fortunate to be in Athens and to be able to visit when it’s brand new. The museum contains sculpture and pottery found on/near the Akropolis from the Archaic period through the Hellenistic period, and the museum’s most famous feature is the Parthenon frieze. The Parthenon frieze consists of the sculpture work that used to run around the top of all four sides of the Parthenon, with each side illustrating a different important event from Greek history/myth (the battle of the Lapiths and the Centarus, the Amazonomachy, the Giantomachy, and the Trojan War). One reason the frieze is so important is because of the controversy that surrounds it. The Akropolis Museum boasts less than half of the panels from the frieze, while most of the others are located in the British Museum (thanks to Lord Elgin, who removed them in 1801 and promptly shipped them to London- these are now called the “Elgin Marbles”). The Greeks want the Elgin Marbles back in Athens with the others, and the British want to keep them in London because the Elgin Marbles are much better preserved than the panels that remained in Athens and were ravaged by the city’s pollution before they were removed and put into a museum. The argument is a sensitive subject for many classicists, and doesn’t show any signs of a quick resolution. To emphasize the Greek perspective, the Akropolis Museum has displayed the original Greek-owned panels of the frieze side by side with white plaster replicas of the English-owned panels. This juxtaposition of perspectives was by far my favorite part of the museum because it was clear to see just how damaged the Greek panels are in comparison to the Elgin Marbles, and it was clear to see just how many of the panels are now in Britain, far away from the Parthenon itself.
This week has been a time of shifting perspectives for me both in the trench and outside of the dig. From my teaching/learning experience with the Swedes to the new insight I got at the Akropolis Museum regarding the Parthenon frieze, I have been able to look at my Athenian experience from a different viewpoint- especially in the last week. I am so thankful for the opportunity to be here and to be open-minded enough to take it all in. An international experience should change your perspective and make you think about things differently than you did before, and my time in Athens so far has already provided me with a clearer lens through which to view the world around me.
We started our third rotation this week, and due to the amount of people-power that’s needed in Beta Theta, I was assigned to stay in this trench (I was also in Beta Theta on the previous rotation). I was a little perturbed about having to remain in the same area for 2 more weeks, but several of my friends rotated into Beta Theta, so I contented myself with their presence and with a shift from Beta Theta West (where I was digging during 2nd rotation) to Beta Theta East. Due to our 3-day weekend, we only had 4 days of digging this week. During 2 of those days I was on pottery washing duty, and during the other 2 days I worked on exposing a newly-discovered, Byzantine era wall in Beta Theta East. A good deal of the wall (and the room it encloses) are still covered with debris from the demolition of a modern apartment building that had been in Beta Theta East, so we still aren’t sure what type of building the wall belonged to, but we uncovered about 2 feet of it in just a few days! For a while I was working on the wall alone, but then I received some unexpected company. This week we had some visitors from Sweden who volunteered at the Agora, and I was assigned to oversee one of them, Vilhelm, while he learned how to dig. At first I was thinking that it would be a hassle to slow down and train a newby, but then I realized what a compliment my supervisors were paying me by pairing me with someone who had never been on a dig before. After 2 days of working on the wall, Vilhelm was thoroughly exhausted (a sure sign of a new digger), the wall looked stunning (even by our supervisor’s standards), and I had learned a great deal about Swedish culture. It was a very productive couple of days!
During my 2 days in pottery washing this week I worked with both Vilhelm and Johan, another one of the Swedish guys. Pottery washing is a great time to chat with the people around you, so during those days I learned even more about Swedish culture- from the education system to cultural norms to some common Swedish words. Being able to learn so much about a culture I had no previous experience with was really wonderful. Getting to know the Swedes this week has certainly increased my love of Sociology and Anthropology!
This weekend was (again) full of misadventure. In the end, however, Kenny, Alice and I had a wonderful time together. For those of you who remember my second blog post, you’ll know that since my second weekend here I have been on a quest for the perfect Grecian scooter experience. Along these lines, I had planned a weekend trip to the island of Kea, off the northeastern coast of Attica. Kenny, Alice and I had done our research and we were certain that Kea had beautiful beaches, fruit orchards, and of course, an abundance of scooters ripe for the renting. Unfortunately, we were unable to find an adequate ferry schedule from the port of Lavrio (about a 1 hour bus ride north of Athens) to Kea. We e-mailed someone about this problem, but we didn’t receive an answer until late Saturday afternoon, when it was too late to travel to the island. Also, all three of us managed to oversleep significantly on Saturday so we wouldn’t have caught the ferry even if we did have a schedule!
To combat the looming failure of our Kea adventure, the three of us decided to take a bus out to the beach at Sounion (where we spent our first weekend here), just south of Athens. We caught the inland bus, however, instead of the coastal bus, so it took us about 2 hours to get to the beach instead of 1. On the way to Sounion, Alice got a call from some family friends who invited all of us out to a barbeque and sleepover at their house in the Athenian district of Glyfada. We readily accepted the invitation, even though we knew it’d mean that we would only have a short amount of time at the beach if we wanted to be punctual to the barbeque. This was before we realized that we were on the inland bus. Due to our bus miscalculation, by the time we arrived at Sounion we had less than 30 minutes to run to the beach, jump in, dry off, and catch the next bus back home to Athens for the barbeque. Needless to say, we had a very enjoyable 7 minutes in the ocean…
After we returned to Athens, however, our fortune changed for the better. We had a delicious dinner with Alice’s family friends (a family of British ex-patriots who moved to Athens because the father of the family works in maritime law and has many clients in Pireaus, the port of Athens), we were able to stay the night in their cozy guest room, and we were fed an amazing home-style breakfast the next morning! It was a very nice way to escape the bustle of the city for a night.
On Sunday afternoon I was finally able to visit the new Akropolis Museum with my friend Caroline. The opening of the museum has been postponed for several years, so I feel very fortunate to be in Athens and to be able to visit when it’s brand new. The museum contains sculpture and pottery found on/near the Akropolis from the Archaic period through the Hellenistic period, and the museum’s most famous feature is the Parthenon frieze. The Parthenon frieze consists of the sculpture work that used to run around the top of all four sides of the Parthenon, with each side illustrating a different important event from Greek history/myth (the battle of the Lapiths and the Centarus, the Amazonomachy, the Giantomachy, and the Trojan War). One reason the frieze is so important is because of the controversy that surrounds it. The Akropolis Museum boasts less than half of the panels from the frieze, while most of the others are located in the British Museum (thanks to Lord Elgin, who removed them in 1801 and promptly shipped them to London- these are now called the “Elgin Marbles”). The Greeks want the Elgin Marbles back in Athens with the others, and the British want to keep them in London because the Elgin Marbles are much better preserved than the panels that remained in Athens and were ravaged by the city’s pollution before they were removed and put into a museum. The argument is a sensitive subject for many classicists, and doesn’t show any signs of a quick resolution. To emphasize the Greek perspective, the Akropolis Museum has displayed the original Greek-owned panels of the frieze side by side with white plaster replicas of the English-owned panels. This juxtaposition of perspectives was by far my favorite part of the museum because it was clear to see just how damaged the Greek panels are in comparison to the Elgin Marbles, and it was clear to see just how many of the panels are now in Britain, far away from the Parthenon itself.
This week has been a time of shifting perspectives for me both in the trench and outside of the dig. From my teaching/learning experience with the Swedes to the new insight I got at the Akropolis Museum regarding the Parthenon frieze, I have been able to look at my Athenian experience from a different viewpoint- especially in the last week. I am so thankful for the opportunity to be here and to be open-minded enough to take it all in. An international experience should change your perspective and make you think about things differently than you did before, and my time in Athens so far has already provided me with a clearer lens through which to view the world around me.



















